Science and reason have, from the beginning of time, played a secondary and subordinate part in the life of nations; so it will be till the end of time. Nations are built up and moved by another force which sways and dominates them, the origin of which is unknown and inexplicable: that force is the force of an insatiable desire to go on to the end, though at the same time it denies that end. It is the force of the persistent assertion of one's own existence, and a denial of death. It's the spirit of life, as the Scriptures call it, 'the river of living water, ' the drying up of which is threatened in the Apocalypse. It's the æsthetic principle, as the philosophers call it, the ethical principle with which they identify it, 'the seeking for God, ' as I call it more simply. The object of every national movement, in every people and at every period of its existence is only the seeking for its god, who must be its own god, and the faith in Him as the only true one. God is the synthetic personality of the whole people, taken from its beginning to its end. It has never happened that all, or even many, peoples have had one common god, but each has always had its own. It's a sign of the decay of nations when they begin to have gods in common. When gods begin to be common to several nations the gods are dying and the faith in them, together with the nations themselves. The stronger a people the more individual their God. There never has been a nation without a religion, that is, without an idea of good and evil. Every people has its own conception of good and evil, and its own good and evil. When the same conceptions of good and evil become prevalent in several nations, then these nations are dying, and then the very distinction between good and evil is beginning to disappear. Reason has never had the power to define good and evil, or even to distinguish between good and evil, even approximately; on the contrary, it has always mixed them up in a disgraceful and pitiful way; science has even given the solution by the fist. This is particularly characteristic of the half-truths of science, the most terrible scourge of humanity, unknown till this century, and worse than plague, famine, or war. A half-truth is a despot.. such as has never been in the world before. A despot that has its priests and its slaves, a despot to whom all do homage with love and superstition hitherto inconceivable, before which science itself trembles and cringes in a shameful way. . Fyodor Dostoyevsky
Some Similar Quotes
  1. What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' .. Would... - Friedrich Nietzsche

  2. She glared at me like she was about to punch me, but then she did something that surprised me even more. She kissed me." Be careful seaweed brain." She said putting on her invisible cap and disappearing. I probably would have sat there all day,... - Rick Riordan

  3. Telling someone like my mother that Hell is a real, physical place, somewhere you can travel to and from, would be like spray-painting the statue of Jesus hanging over the pulpit during mass. Better off telling her the Pope is gay. - Bill Blais

  4. I knew I was a little different from most demons but nothing says freak of nature like a one-eyed gypsy saying I had a rainbow glow. It just didn't sound complimentary. - Mary Abshire

  5. If I've got a Dad, and his name is Wormwood Rot, and he's in some heavy metal rock band called Grave Dirt .. . then I'm definitely meeting him! She stares at me awkwardly, and I'm about to ask again–maybe even insist–when she says, "Honey,... - Rusty Fischer

More Quotes By Fyodor Dostoyevsky
  1. Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having...

  2. What is hell? I maintain that it is the suffering of being unable to love.

  3. The soul is healed by being with children.

  4. I love mankind, he said, "but I find to my amazement that the more I love mankind as a whole, the less I love man in particular.

  5. To love someone means to see them as God intended them.

Related Topics